News

“Personal to Political” lives up to its name at Sarasota Art Museum. It showcases the work of 17 Black contemporary artists ...
Critics compared her unnerving images to those of Diane Arbus, but praised her ability to infuse her subjects with warmth and ...
We have a gallery of fresh Nothing Phone 3 renders to check out, courtesy of Android Headlines. The handset is said to be ...
Q.V. Hough Vague Visages “‘Black White and the Greys’ isn’t defined by its political dialogue, but rather by its handling of the human condition. And it’s arguably one of the best COVID ...
This work is a product of the Civil Rights and Black Power movements in America during the 1960's. Black Theology & Black Power is James H. Cone's initial attempt to identify liberation as the heart ...
Black New Yorkers were not only dying from the coronavirus at twice the rate of their white neighbors; they remained disproportionately vulnerable to police brutality. But Hartman saw reason for hope.
Black Space, White Blindness Why white Americans have such a hard time picturing a middle-class black neighborhood. By Henry Grabar. Sept 18, 2018 5:50 AM. Photo illustration by Slate.
Africa and Black Americans -- Captives transported, 1619-ca. 1850 -- A diasporic people, 1630-ca. 1850 -- Those who were free, ca. 1770-1859 -- Those who were enslaved, ca. 1770-1859 -- Civil War and ...
Spread. A month later, on October 20th, 2021, Twitter user ipadbabygf posted a follow-up to their original tweet, instead, referencing The Cleveland Show by joking, "I didn’t 'watch' The Cleveland ...
Fingers that turn pale or white then blue when exposed to cold, or during stress or emotional upset. They turn red when the hands are warmed and blood flow returns. Hands that may become swollen and ...
White, purple, and yellow. The women’s movement didn’t rely on visual symbols at first, notes historian Einav Rabinovitch-Fox. That changed in the early 20th century, when suffragists in ...
His books, which include “Black Skin, White Masks” (1952) and “A Dying Colonialism” (1959), are considered foundational texts within anticolonial theory. 3.