Throughout history, Mary Magdalene has been both revered and reviled, a woman who has taken on many forms - witch, whore, the incarnation of the eternal feminine, the devoted companion (and ...

“What I think has been really beautiful is the openness of the team and the desire of the team to really have this transcend being a story about Jesus and Mary Magdalene and reach out into some ...

In "The Lost Diary of Mary Magdalene," Johnny Teague brings to life the hidden thoughts and emotions of one of history’s most ...

By the time we get to the post-Resurrection scene where Peter jumps out ... We know Mary Magdalene was an independent woman, with her own money, who chose to spend it traveling with Jesus.

points out that “there are stories of pilgrims who claim to have been in the house of Mary Magdalene on the shores of the Sea of Galilee,” the region where Jesus was active. By the sixth ...

Her tears seem to soften the disciples, who listen as Mary Magdalene begins to lay out the teachings. She recounts asking Jesus how to reach God: through the psyche or the spirit? Neither ...

Her research focuses on textual criticism, Mary Magdalene ... She drops out of the narrative after this confession. In Tertullian’s copy, Mary gives the christological confession—and anoints Jesus.

It’s fascinating that, when he tells the story of Jesus’ appearance to Mary Magdalene, Mark chooses to include the following detail: “He appeared first to Mary Magdalene, out of whom he had ...

Tim O’Neal and Mark Woodruff, who agree that Mary Magdalene refuted the belief of that era that women were inferior. Referring to Jesus’ casting seven demons out of Magdalene when he first met ...

The filmmaker insinuates Calvi was privy to classified Vatican documents that would prove Jesus did not meet his end on the cross but rather fled and lived out his life with Mary Magdalene and ...

After the declaration of forgiveness, Mary Magdalene is mentioned by name as a follower of Jesus Christ and identified as the one “from whom seven devils had gone out” (Luke 9:1-3).